I adjure you by the Lord that this letter be read to all the brethren. (Thessalonians 5:27)
Subject: RE: Daily devotions by and for SCVLP Pastors
Date: Tue, 22 Jul 2008 15:34:37 -0700
From: "Bea Chun" <pastorchun@cgslc.org>
Received: by 10.115.17.11 with SMTP id u11mr1567972wai.18.1216766079707; Tue, 22 Jul 2008 15:34:39 -0700 (PDT) Return-Path: <pastorchun@cgslc.org> Received: from smtp.omnis.com (smtp.omnis.com [216.239.128.26]) by mx.google.com with ESMTP id m36si2619564wag.3.2008.07.22.15.34.39; Tue, 22 Jul 2008 15:34:39 -0700 (PDT) Received-SPF: pass (google.com: domain of pastorchun@cgslc.org designates 216.239.128.26 as permitted sender) client-ip=216.239.128.26; Authentication-Results: mx.google.com; spf=pass (google.com: domain of pastorchun@cgslc.org designates 216.239.128.26 as permitted sender) smtp.mail=pastorchun@cgslc.org Received: from smtp-a.omnis.com (smtp-a.omnis.com [216.239.128.237]) by smtp.omnis.com (Postfix) with ESMTP id 5ED7155A8 for <scvlp@googlegroups.com>; Tue, 22 Jul 2008 15:34:39 -0700 (PDT) Received: from CGSPASTOR (adsl-99-128-225-14.dsl.pltn13.sbcglobal.net [99.128.225.14]) (Authenticated sender: pastorchun@cgslc.org) by smtp-a.omnis.com (Postfix) with ESMTP id 69278412B61 for <scvlp@googlegroups.com>; Tue, 22 Jul 2008 15:34:38 -0700 (PDT) From: "Bea Chun" <pastorchun@cgslc.org> To: <scvlp@googlegroups.com> References: <001701c8e910$83079580$6600a8c0@CGSPASTOR> <A682A212E6ED4F6CB8A8AB4EFA1805E1@PastorJimpc> <fde40e03-1a2d-44a3-b137-f1c52571dcf2@2g2000hsn.googlegroups.com> <4753C91821A24AB7861A81F7FC61A2D9@PastorJimpc> Subject: RE: Daily devotions by and for SCVLP Pastors Date: Tue, 22 Jul 2008 15:34:37 -0700 Message-ID: <000601c8ec4b$205d8000$6600a8c0@CGSPASTOR> Mime-Version: 1.0 Content-Type: text/plain; charset=ISO-8859-1 X-Mailer: Microsoft Office Outlook 11 Thread-Index: AcjsL1HLb0UujRS+RceiOvNIbdqoMAAG44kQ X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2900.3198 In-Reply-To: <4753C91821A24AB7861A81F7FC61A2D9@PastorJimpc> Jim, I couldn't get my hands on the German version right now - simply because I don't have a German version in my bookshelf. I have started an internet search, but I am finding it VERY time consuming. As soon as I can locate the German text, I will let you know about the accuracy. Bea -----Original Message----- From: scvlp@googlegroups.com [mailto:scvlp@googlegroups.com] On Behalf Of Pastor Jim Friedrich Sent: Tuesday, July 22, 2008 12:15 PM To: scvlp@googlegroups.com Subject: Re: Daily devotions by and for SCVLP Pastors Thanks for the timely response and being tied to this Sunday's lesson is an extra bonus. ----- Original Message ----- From: "David Bonde" <dkbonde@gmail.com> To: "SCVLP" <scvlp@googlegroups.com> Sent: Tuesday, July 22, 2008 11:54 AM Subject: Re: Daily devotions by and for SCVLP Pastors Here is the translation (and context) from the English Edition of Luther's Works Vol 32, pp 24-25. The sub-title of the work is: Defense and Explanation of All the Articles of Dr. Martin Luther which were Unjustly Condemned by the Roman Bull And this comes in the second article: THE SECOND ARTICLE He who denies that after baptism sin remains in every child tramples upon Christ and St. Paul.12 ... The second parable is written in Matt. 13[:33]. It tells of the leaven which the woman mixes in three measures of meal until it is thoroughly leavened. The new leaven is the faith and grace of the Spirit. It does not leaven the whole lump at once but gently, and gradually, we become like this new leaven and eventually, a bread of God. This life, therefore, is not godliness but the process of becoming godly, not health but getting well, not being but becoming, not rest but exercise. We are not now what we shall be, but we are on the way. The process is not yet finished, but it is actively going on. This is not the goal but it is the right road. At present, everything does not gleam and sparkle, but everything is being cleansed. To bring the matter to a conclusion, the Lord's Prayer alone is enough to show that all of us are still sinners, for all the saints must also pray, "Hallowed be thy name, thy will be done, thy kingdom come," etc. Here they actually confess that they do not now adequately hallow God's name; nevertheless they could not even offer this prayer if the Spirit had not already begun to hallow this name. Thus they confess that they do not yet fulfil the will of God and yet they could not pray this petition had they not already begun to fulfil it. For those who have not made a beginning care nothing about the name and will of God, pray for nothing, and show no interest. Nor can it be said that in these petitions the saints pray only over their past sins and not their present and remaining sins. For there is a special Petition in the Lord's Prayer that deals with past sins which says, "Forgive us our debts as we forgive our debtors." These other Petitions, however, obviously refer to the other sins which are now present. For this reason, they ask that in the future God's name be honored, the divine will be obeyed, and the kingdom of God be attained. These are the prayers of men who are still partly in the kingdom of the devil, partly disobedient, and partly guilty of dishonoring the name of God. On Jul 21, 12:51 pm, "Pastor Jim Friedrich" <pastor...@sbcglobal.net> wrote: > Bea, I have long had this Luther quote but never knew where in Luther's > works it came from. It sounds so contemporary. Do you know if it's a > pretty accurate translation of the German or is it more of a paraphrase? > > Thanks for using it. > > ----- Original Message ----- > From: Bea Chun > To: scvlp@googlegroups.com > Sent: Friday, July 18, 2008 12:57 PM > Subject: Daily devotions by and for SCVLP Pastors > > The 18th of each month is my assigned day for devotions. Here they are, > Bea > ---------------------------------------------------------------------------- -- > > "This life is therefore, > not righteousness, > but growth in righteousness, > not health, but healing, > not being, but becoming, > not rest, but exercise. > We are not yet what we shall be, > but we are growing toward it, > the process is not yet finished > but it is going on, > this is not the end, > but it is the road. > All does not yet gleam in glory, > but all is being purified." > > From Luther's "Defense and Explanation of All the Articles" (1521), > > discussion of Second Article
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